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CENTRO DE INVESTIGACIONES EN EL PROGRAMA INTERNACIONAL FILOSOFÍA PARA NIÑOS (C.I.Fi.N) Buenos Aires (Argentina) Recognized by the Institute for the Advancement of Philosofy for Children (IAPC), New Jersey (EE.UU.).     centro.de.fpn.argentina@gmail.com Aviso sobre Propiedad la Intelectual de esta Web

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Philosophy for Children:

Description of the Program Philosophy for Children program schedule Community of Inquiry   Objetives

Philosophy for Children is an educational proposal that makes possible children and teenagers develop their multidimensional thinking, therefore their reasoning abilities, their critical thinking, their creative thinking and their caring thinking. It’s a systematic and progressive program especially designed to be worked with children from 4 till 18 years old in research communities. Considering the children’s interest and the topics that most instigates them, and carried out with methodological work, carefully planned and proved, that recovers their curiosity and wonder, the goal is to develop and stimulate the high order thinking in the community of inquiry. This program takes place in communities where its members work hard in order to be capable of understanding different points of view besides the intent of finding out the meaning of the world and of the society which they live in.

   The US philosopher Mathew Lipman, created Philosophy for Children in 1969, and nowadays more than 50 countries from all continents has applied its program. The goal has nothing to do with trying to convert these children and teenagers into professional philosophers, but instead, its aim is to develop and preserve their critical, creative and caring thinking and attitude. The program is based on:
 

	A bunch of philosophical texts, written by philosophers that works at Philosophy for Children, both in theory as well as practice. These reading texts represents the basis on which the philosophical discussion is built. The texts were thought and written in order to achieve the discussion, therefore, they are written with a didactic intention (that’s why we just don’t use any kind of text from the corpus of the literature, and that’s why we refuse to call them "tales" or "novels". Although we avoid to use any kind of texts, we obviously use some carefully as an extra material for some discussion that are already taking place, and that was previously instigated by those philosophical texts mentioned before. In the same way, we sometimes use pictures, literature texts, films or any-other source we think is well suited).   Manuals for teachers where they may find various discussion plans and exercises that facilitates the achievement of the proposed goal. Besides being a possible guide book with some suggestion, it was also written and planned to be a help for the teachers any time they need. The writing of these books presumes that we find ourselves in the presence of a program that’s not only philosophical but as well educational, which demands an ethical commitment of giving continuity to the teacher’s formation and total chances, by the teachers and schools, to put into effect the program.		Matthew Limpan
	A formation program for teachers, that will allow them to extract all the possibilities from the texts, assuring them that the task that's being performed is the development of the complex thought and the philosophical discussion and not something "similar" (scientific and religious discussion, or group therapy).   Pedagogic methodology that tends to transform the class into an community of inquiry.

     The philosophical issues are presented in a daily language. The program has been structured in different levels, that corresponds to different ages and courses. It presents a sequential order, in such a way that the same plot is restudied in a deeper way in a higher level, and at the same time new subjects are introduced.

     According to the possibilities, and the children’s interests and necessities, it’s possible to organise the following schedule, that is supposed to be worked in a spiral manner and which plots should be recaptured each time more deeply.

    1) First approach to the methodological basic points that tends to develop the ability of communication, of expression, participation and co-operation among the kids. Concepts like ambiguity , identity, name, family, tastes, truth, lies are introduced.

    2) It’s focused on the acquisition of language, attending to the rational forms that are implicit in the kid’s daily conversation. Also puts emphasise on the intensification of the perceptive consciousness, on sharing perspectives through the philosophical discussion, in the similarities, distinctions and classifications and by thinking over it’s own daily experience.

    3) As soon as the kids are already familiar to the knowledge of a plural and dynamic (constant changes) reality, they are prepared to start thinking about the language. At this stage, the semantics and syntactics structures, the detection of speech vagueness, the discussion of concepts that establishes relation and philosophical notion, such as, casualness, space, individual, class, are paid more attention.

    4) The students are introduced into the logic field, going through not only the language, but specific areas as ethical and social research as well. All this work, as always occurs in the program, goes on according to the kids’ interests, and in no way, logic is "taught". Our task with the program is to work as midwives: the child that is to be born is in the students and not in us (at least not at the moment in which we are supposed to co-ordinate the philosophical discussion, in which, as adults, we shouldn’t give our opinion, but instead make questions in order to help the students in this wisdombirth). The main reason to have formal logic in the curriculum is to help the students finding out they can think about their own thoughts in an organised way. Formal logic contains the criteria in which one can discriminate between the valid reasoning and any other kind which it isn’t, and in this sense, it’s an important subject among all science and essential when thinking education as a way to improve the thoughts. At this phase, from a variety of situation and on the detection of applications that shows how it can be used, the discoveries and awareness of the formal logic rules are focused. As the kids are already familiar to their own language, a formal logic system useful for this is syllogistic logic, which main features are: consistency, or lack of contradictions, logic consequence, or the way in which, according to the rules, allows to go from one sentence to others and coherence, or the way in which the rules are in accordance in a whole united and systematic.

    Because of the limited application of this kind of logic, the focus on good reason are also worked, introducing informal logic, that permits to evaluate one’s thoughts and others in relation to the actions and happenings. This focus doesn’t present any particular rule besides insisting on the search for good reasons in a particular situation and appreciate the reasons that were offered. It’s worked with the kids accomplishing impartiality, objectivity, respect for people, being a primary aim helping the members of the research community to discover a great number of applications a structured deliberative thought presents and stimulate them to use the reflections thought actively in their lives. The main effort in this teaching consists in maintaining the research process and stimulate reasons’ assessment.

With this process, that is supposed to be worked in a transverse way, ethical and social research field are developed.

   5) The emphasis are put on the deepness of the philosophic specialisation as ethic, aesthetic, metaphysic and gnoseologic research.
 

   The main objective of each book in the program is to supply the readers with elements capable of making them aware of their own thoughts and the way in which one’s thoughts may work in their lives. The book is, therefore, the starting point for the philosophical discussion.

   On the following page there is a Philosophy for Children program schedule, with the details about the texts, teacher’s manual, area belonging to and a frame with the application’s school’s levels.

   As the aim of Philosophy for Children is to prompt a philosophical behaviour and the children have a remarkable tendency to the verbal expression, the most appropriate pedagogic methodology is the philosophical discussion. Starting from various sources the dialogue is instigated from the basic level, once it's an appropriate environment for the children to express mutually their ideas, learning to listen to their partners' response, they over come the feeling that what they have to say is absurd or out of place, confirming it with the classmates, in such a way that the experience from others is a teaching.

    Transforming the class into an community of inquiry is considered to be essential in order to stimulate the kids on thinking and behaving in a higher level than the one they would have performed alone: a genuine community of inquiry is based on the mutual respect and on the member's volunteer commitment to search for something in common. For "inquiring" we understand the constant in the self correction exploration of plots that at the same time are realised as something important and problematic. From this theoretic perspective, to learn something is to learn it again with the same discovery spirit that was once experienced when it was discovered, or with the same spirit of invention that was predominant when it was invented.

    By the philosophical discussion in the centre of the community of inquiry, the children may achieve their own point of view and their own conclusions. Philosophy insists on the strict logic, but only as a mean to produce a more effective thinking, and not in the sense of achieving a total concordance among all the ideas. The program emphasis the discussion process and not the achievement of a particular conclusion (the process is worth, not the product). Even though no philosophical subjects are taught, the teacher must use the typical philosophical way of thinking and questioning. Gradually, the students begin to find out that a philosophical discussion presents a different pattern from any other discussion, they start to realise that they can share ideas, experience and perspectives among each other. They start to appreciate other's point of view and realise the importance to give reasons that support their opinion. It makes sense, then, the objectivity, and the necessity of examining carefully the problems instead of getting satisfied with only expressing their ideas in a raw and superficial way, or making a monologue pretending to be a dialogue. It makes sense the philosophical discussion in an community of inquiry.
 

Philosophy for Children proposes to promote a distinct pedagogic modality since the philosophy, in which the informative and the formative make part of the same unity. The aims do not end with the development of cognitive abilities (neither is tried to develop in steps the cognitive ability in order to accomplish next the multidimensional thinking. As the multidimensional thinking is developed the cognitive abilities are achieved) otherwise is orientated to form reasonable people, in which involves a sociability instance in the reasoning .Besides the development of cognitive abilities ( abilities in reasoning, in inquiring , in conceptual analysis, in interpretation) and the work with philosophical concepts ("truth", "justice", "beauty", "goodness", "language", "liberty", "identity"), the program is worried about behaviours and habits such as; developing the ability of self-correction, learning how to listen to other people, paying attention and trying hard in order to understand, asking for and giving reasons, among others. Obviously the formative phase overtakes the philosophical domain as these abilities also belong to other areas of the knowledge. Nevertheless, these habits and behaviours are crucial for the existence of a democratic society.

    It's important to teach the children how to think for themselves, so that they are capable of renovating creatively and carefully the society in which they live in, and at the same time be able to grow up in a critical, careful and creative way. By saying that education must allow the students to develop the instruments they need in order to evaluate carefully, creatively and critically the social expectations, it means that education must tend to develop human beings capable of evaluating the world and oneself, as well as expressing fluently and creatively besides caring for others.
 
On the following some of the specific aims of Philosophy for Children:

• Children and teenagers develop their reasoning capacity (derive inference of different kind, classify and categorize , work with coherence and contradiction, formulate questions, identify assumptions, formulate cause-effect relation, knowing and avoiding - or at least know how to use – language vagueness, distinguish ambiguities, recognize interdependence between means and results, define terms, identify and use criterion, exemplify, built hypothesis, context, anticipate, predict and estimate the consequences, generalize, find out informal deceitfulness, normalize daily language phrases);

• Develop one's creative thinking

• Familiarize oneself with the practice of the caring thinking

• Develop one's capacity to find out the meanings of experience (find out connections, alternatives, offer some reasons, relations between part-whole and whole-part, detect and recongnize incoherence).